|
Polish Cultural Institutes
Ministry of Culture and National Heritage - Ministerstwo Kultury i Dziedzictwa Narodowego Ministry of Foreign Affairs - Ministerstwo Spraw Zagranicznych
Publisher:
Adam Mickiewicz Institute ul. Mokotowska 25 00-560 Warsaw tel. (+48 22) 44 76 100 fax (+48 22) 44 76 152 www.iam.pl ![]() about us
redakcja@culture.pl
order newsletter
|
Director of many awarded documentaries, born 1940 in Paris. Prior to enrolling at the Łódź Film School in 1967, Łoziński graduated from Warsaw Polytechnic, Department of Communication, and worked for a few years as a sound engineer at the Warsaw Documentary Studio (WFD). He completed his direction studies in 1971, but it was not until 1976 that he obtained his degree, by which time he could boast some serious documentary filmmaking achievement. His pre-graduation project was "Zmiana [A Change]" and "Widziane z dołu [Seen from Underneath]", two parts of a TV film made together with Pawel Kedzierski, and "Zderzenie czołowe [A Head-On Collision]" [aka "Front Collision"] was his graduation work. In the 1970s and 1980s Łoziński was associated first with the Polish Television, then with Andrzej Wajda's Studio X and with the Warsaw Documentary Studio. He was expelled from the latter by the Minister of Culture in 1980, his two consecutive films stopped by censorship, but re-joined in August of the same year. He gave up making documentaries under the martial law, though accepted the Warsaw Institute of Psychoneurology's commission for a project on alcoholism, and, with the Warsaw Documentary Studio, registered major developments in the underground Solidarity. The mid-1980s saw him return to individual documentary filmmaking. Most of his 1990s film were made at the Kalejdoskop Film Studio. Łozinski lectures at Andrzej Wajda's Master School of Film Directing and is a member of the American Motion Picture Arts and Sciences Academy. He is one of the internationally most acclaimed Polish film documentary filmmakers, boasting prizes from numerous film festivals, including Oberhausen, Kraków, San Francisco and Leipzig, and holding prestigious lifetime awards, most notably 1995 "Polityka's Passport" in the film category, 1995 Culture Foundation's Award, 2000 Minister of Culture and National Heritage award, the 2004 "Jancio Wodnik" Award at the 11th "Prowincjonalia" National Film Art Festival in Września, and the Andrzej Wajda Freedom Award received at the International Film Festival in Berlin in 2004. He was nominated for an Academy Award for his documentary "89 mm od Europy [89 mm From Europe]" in 1994. 1971 witnessed a generational change in Polish documentary, with debuts by young filmmakers such as Tomasz Zygadło, Krzysztof Kieślowski, Wojciech Wiszniewski and Paweł Kędzierski. As a group, they moved away from neo-realistic, objective registration of reality advocated mainly by Kazimierz Karabasz, and, according to Mirosław Przylipiak, veered towards describing social reality and unravelling the non-presented world ("Kwartalnik Filmowy" 23/1998). Lozinski was one of the leading directors of the generation whose films were marked by "a skepticism of official, façade life which was at odds with individual experience" and revealed the inconsistency "between the official and personal living", wrote Małgorzata Hendrykowska in "Kronika kinematografii polskiej 1895-1997" [A Chronicle of Polish Filmmaking: 1895-1997], Warszawa 1999. This is a very apt comment on Łoziński's documentaries made in communist Poland, for "Próba mikrofonu [The Microphone Test]", "Zderzenie czołowe [A Head-On Collision]", "Happy End", "Król [The King]" and "Egzamin dojrzalosci [Matriculation]", now considered documentary classics of the period, were indeed akin to political and social essays. One could venture a statement that Lozinski was particularly vocal in manifesting his views - and paid a high price for that. Krzysztof Kornacki, author of a comprehensive review of Lozinski's films ("Polityka, psychologia i czlowiek - twórczość Marcela Łozinskiego" [Politics, Psychology and the Man. The Films of Marcel Łozinski], "Kwartalnik Filmowy" 23/1998), points out that only four of Lozinski's twelve films made before 1980 ("Wizyta [A Visit]", "Zderzenie czolowe [A Head-On Collision]", "Film nr 1650 [Film No. 1650]" and "Dotkniecie [The Touch]" were distributed in a more or less regular way. The rest were stopped from release or interfered with by the authorities, often without Łoziński's knowledge, as in the case of "Kolo fortuny [Wheel of Fortune]". This, as well as Lozinski's choice to grow silent under the martial law, accounted for a very poor awareness of his achievement when 1989 brought the change of the system, and it took two resounding documentaries made in the early 1990s ("89 mm od Europy [89 mm From Europe]" and "Wszystko może się przytrafić [Anything Can Happen]" to raise it. The afore-mentioned Krzysztof Kornacki considers 1989 the key milestone in Łoziński's work and observes that the evolution of his interests was typical of his generation of documentary filmmakers, moving from the "involved commentary" of the critical documentaries of the 1970s to "an attempt to speak straightforwardly in the brief period from August 1980 to December 1981, followed by an 'absence' in the decade of the martial law and by a sudden revival with very important and very good 'accountability films' after the breakthrough of 1989, to small-scale, intimate documentaries about the human being".As a matter of fact, there was no period of "straightforward speaking", even though Łoziński played a major role during Solidarity's heyday, his banned films such as "Jak żyć [Recipe for Life]" [aka "How to live?"], "Egzamin dojrzałości [Matriculation]" and "Proba mikrofonu [The Microphone Test]" finally released and winning prizes at Krakow and Lagow festivals. "Proba mikrofonu", shot at the Warsaw Pollena-Uroda cosmetics factory, seems particularly important. A company radio broadcaster asks workers if they feel that they own the plant and then confronts what they have said with what the management says. Made in 1980, this documentary seems to be ahead of its time. Showing the relationship between the ruled and the rulers, it reveals the truth about who really runs the country. Incidentally, this theme was taken up in many other films made in the wake of events of August 1980 using the formula of Krzysztof Kieślowski's famous "Gadające glowy [Talking Heads]". In general, Kornacki has a point, also when he lists the topics raised by Lozinski before 1989: the individual versus unifying social and political mechanisms ("Zderzenie czolowe", "Happy End"), collective mentality ("Jak żyć", "Egzamin dojrzałości", "Król", "Moje miejsce [My Place]", "Dotknięcie") and the role of the media in the mechanisms of political indoctrination ("Próba mikrofonu", "Ćwiczenia warsztatowe [Workshop Practice]" and, partly, "Wizyta"). According to Kornacki, these films are "not so much about man as about the individual", yet he discerns "deep footprints of humanity" in "Wizyta", an interpretation confirmed by Łoziński himself in "Żeby nie bolało [So That It Doesn't Hurt]". Made twenty-four years later, this documentary has the same protagonist, Urszula Flis, a woman living in the country partly by choice and partly by necessity, her interests and intellectual standards setting her apart from the locals. These "footprints" were, however, missed by Tadeusz Sobolewski, the noted film critic, who made a rather unfortunate comparison between "Wizyta" and "Proba Mikrofonu" ("Film" 15/1981). Reporting on the Kraków Festival in 1981, Bozena Janicka wrote aptly that "Proba mikrofonu" was about the attitude of "the authorities to public aspirations" ("Film" 26/1981). Yet Sobolewski was right about most of Łoziński's films: they tell us nothing about "the filmmaker's soul, but a lot about the collective soul". One could add that they sometimes tell us a lot about social schizophrenia. Take "Egzamin dojrzalosci", in which Lozinski confronts the students' answers in the exam room - all in line with the propaganda - with the spiteful comments they make with regard to the same propaganda in the corridor. Lozinski's period of "account-settling", though brief, resulted in films which, however similar to those made by others, will without doubt remain an important insight into the Polish history and collective trauma of the nation faced with the challenge of evaluating its past. These films include "Świadkowie [Witnesses]", made in 1988 and showing the views of the inhabitants of Kielce, participants and witnesses of the so-called Kielce pogrom of 1946; "Las katyński [Katyń Forest]", a 1989 documentary treating of the hushed crime, the trauma of relatives unable to bury their dead, and the people who had to live in the shadow of the crime scene, a place symbolic of the communist empire; and "45-89", an early 1990s vision of history of communist Poland as seen by the non-partite, defiant left which tried to change the system. In a paper "Film dokumentalny wobec transformacji ustrojowej w Polsce" [The Documentary Film and Transformation of Poland's System] delivered at Jagiellonian University (published in "Dokument po przelomie" [The Post-Breakthrough Documentary], ed. J. Glowa, Krakow 1999), Jerzy Uszynski pointed out the shift of the centre of gravity which occurred in the Polish documentaries in the 1990s. He used Łoziński as a an example. The shift was from socially-involved to philosophical (I would rather go for "existential") themes, from focus on the individual to focus on man. Uszynski observes that some of Lozinski's films of that time could have been made anytime and anywhere. The flagship films of this trend were "Wszystko może sie przytrafić [Anything Can Happen]" and the aforementioned "Żeby nie bolało [So It Doesn't Hurt]". Uszynski adds the Oscar-nominated "89 mm od Europy [89 mm from Europe]", a documentary showing the enduring gap between the West and the East. This inclusion is debatable, for "89 mm od Europy" reminds one more of the metaphorical socio-political films from the communist times, the human dimension of the bonding of the six-year-old Tomaszek and the Belarusian worker replacing chassis at a border train station providing the only link to the other two films. Well, not really the only one, for the same Tomaszek appears in Lozinski's deepest and, possibly, best film "Wszystko moze sie przytrafic", a story of life, death, hope-filled curiosity of a young boy and the bitter experience of old age. To Łoziński, like to many filmmakers of his generation, it is not only the "what" that matters, but also the "how". It is a hallmark of their films that they are conceived, staged and artistically provocative. While it was Wojciech Wiszniewski who went furthest in this regard, Łoziński also applied broadly understood creation, for instance in "Zderzenie czolowe" and "Moje miejsce", and provocation, like in "Happy End" made with Paweł Kędzierski, or in his other resounding films, such as "Proba mikrofonu" and "Jak żyć". Łoziński himself spoke a number of times about his search for a catalyst to help with or accelerate the extraction of truth about people and situations. He would use this catalyst not only when tracking down the negative features of the system or putting together a rather unfavourable portrait of the Polish society, but also at a later stage. Take "Las Katyński", in which the daughter of a Polish officer murdered in Katyń encourages the confessions of Russians living in the shadow of that crime, or "Wszystko może się przytrafić", where the catalyst is Łoziński's s six-year-old son. When interviewed by Tadeusz Sobolewski while shooting "Jak żyć", the acclaimed film made in the Zespol X Studio (headed by Andrzej Wajda) as a full-length feature (and quoted as such in film encyclopedias), yet - significantly - considered a documentary by Lozinski, he confessed: "I am interested neither in pure documentaries nor in features. When making a 'pure documentary', you just watch. In features you use pre-conceived outlines. I try to benefit from both genres. … Someone said that to make a film is to find the moment of balance between your own idea and what the reality suggests. I try to influence the reality and then treat openly the situation which has been created." ("Film" 36/1976)This statement was reinforced with his comment on the making of "Jak żyć [Recipe for Life]": "The best thing ... is that finally you do not really know what has been staged and what is life."These comments are true of almost all of Łoziński's films, though his interference ranged from limited, as in "Jak żyć", to substantial. At times it was so substantial that it was found too far-reaching. Łoziński, though, would say he did not want to bend life to suit his directing intentions, to simplify or to manipulate. Yet because of his interference certain of his films have lost the characteristics of the documentary. Referring to the controversy around Lozinski's method of "opening the reality", Krzysztof Kornacki calls "Jak żyć" "a documentary with a large number of staging tricks". This does not resolve the controversy, though. The protagonists of "Jak żyć", staying at a Union of Young Polish Socialists camp, did not know that Lozinski controlled several of the key campers, that they were acting and that, consequently, the situations they provoked would be more in place in a feature than in a documentary. Naturally, this does not change the metaphorical message of the film, with its vision of a system suggestive of a penal camp in which everybody is constantly watched and assessed by the invisible management and by one another. Nor does it diminish the artistic merit of Łoziński's films. He uses his method in a masterly fashion, applying it as a tool to help extract what he considers of primary importance. After all, what really matters is to get down to the truth about the people or the mechanics of political and social systems, and, ultimately, of history. Filmography Documentaries:
Marcel Łoziński was involved in the making of Krzysztof Kieślowski's "Fabryka [The Factory]" (1970) and of Andrzej Wolski's "KOR [Workers' Defence Committee]" (Paris, 1988). Author: Jan Strękowski, March 2004 |
Browsing history
![]() ![]() ![]() ![]() RECENTLY ADDED
![]() Museum of Modern Art in New York will host a screening of Bartek Konopka's Oscar nominated documentary "Rabbit à la Berlin" on February 28. On February 22, a play by Dorota Masłowska "Miedzy nami dobrze jest" will premiere at Teater Galeasen in Stockholm. The European Fairy Tale Centre in Pacanów (Świętokrzyskie region) will open on February 24, 2010. Art from the collection of Kraków's Czartoryski Museum will be on display in the Castle in Niepołomice, starting in spring 2010. This is due to renovation work in the Czartoryski Museum scheduled to end in 2012. Niepołomice Castle will host around 1700 works of art, including paintings by Paolo Veneziano, Pieter Brueghel the Younger and Lorenzo Lotto. On February 12, "The Ghost Writer", the newest film by Roman Polański, will officialy screen at the Berlinale Film Festival. A week later, on February 19, the film will premiere in theaters in Poland, Switzerland, and in the U.S. On February 10, 2010 in Rome's Accademia Nazionale di Santa Cecilia, Krystian Zimerman will give a Chopin piano recital marking the Chopin Year celebrations in Italy. The 46th Wrocław Jazz Festival "Jazz nad Odrą" will start on February 28. The festival will last until March 6, 2010. For more info see www.jnofestival.pl. The 7th edition of "Misteria Paschalia" in Kraków will take place on March 29 - April 5, 2010. In honor of the Chopin Anniversary Year, 1st Chopin International Piano Competition in Hartford, Connecticut, will be held from February 20-21, 2010. Tchaikovski Gala with Grzegorz Nowak as conductor - London, Cadogan Hall, February 18, 2010. Krystian Zimerman at Chopin Birthday Concert 1 - London, Royal Festival Hall - Southbank Centre, February 22, 2010. The 8th Kinoteka Polish Film Festiwal in London opens on March 4 and will last untill April 12, 2010.
![]() ![]() ![]() ![]() ![]() ![]() ![]() |